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(VerseJohn 4:10; John 4:10) Infinite grace! The unbelieving and disobedient, instead of having eternal life, shall not have life: shall not even see it (compare see the kingdom of God, John 3:3). It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. But let them beware how they perverted it. But the chapter does not close without a further contrast. But "as Moses lifted up the serpent in the wilderness, even so must ( ) the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life." Law, means, ordinances, could not meet the need no pool, nor angel nothing but the Son working in grace, the Son quickening. The question really is, whether man would trust God. He is lost at the point of his birth. (Verses John 4:31-38). 22-24); (2) John's disciples are jealous (vss. 31-36). As Burge (pp. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. 24 "Faithis a work of God in the sense it is that which God has ordered man to do"Guy N. Woods (1989), A Commentary on The Gospel of John (Nashville: Gospel Advocate Company), p. 125. There is but one unfailing test the Son of God God's testimony to Him. The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. In vain did any come to the Baptist to report the widening circle around Christ. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. He would have every soul to know assuredly how he stands for eternity as well as now. Hence, to such an one, eternal life is not merely something future. FOR HOME USE ONLY (for church or group use see links below)Buy this Video here:https://www.seedsfamilyworship.com/product/i-believe-john-336/Buy I Believe DV. The anger of God for sin. They wonder, as they had murmured before (John 7:12-15); but Jesus shows that the desire to do God's will is the condition of spiritual understanding. Alas! None but a divine being could thus deal with the world. "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." The chapters we have had before us (John 1:1-51; John 2:1-25; John 3:1-36) are thus evidently an introduction: God revealed not in the Word alone, but in the Word made flesh, in the Son who declared the Father; His work, as God's Lamb, for the world, and His power by the Holy Ghost in man; then viewed as the centre of gathering, as the path to follow, and as the object even for the attendance of God's angels, the heaven being opened, and Jesus not the Son of God and King of Israel only, but the Son of man object of God's counsels. Hath everlasting life. He lives continually in an economy which is alienated from God, and which, in itself, must be habitually the subject of God's displeasure and indignation. The Christian here has a foretaste of the world of glory, and enjoys the same kind of felicity, though not the same degree, that he will there. It is the revelation of God yea, of the Father and the Son, and not merely the detecter of man. Breaking Down the Key Parts of John 3:30. And worship is viewed both in moral nature and in the joy of communion doubly. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Neither does the Spirit say exactly as the English Bible says "sons," but children. Accordingly there is a four-fold testimony to Jesus: the testimony of John the Baptist; the Lord's own works; the voice of the Father from heaven; and finally, the written word which the Jews had in their own hands. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. John gives us this point of contact with them, though in an incident peculiar to himself. But He, being God, was manifesting and, on the contrary, maintaining the divine glory here below. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. Once we step into the light God gives us a new life. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. . Thus, in fact, we have the Lord setting aside what was merely Messianic by the grand truths of the incarnation, and, above all, of the atonement, with which man must have vital association: he must eat yea, eat and drink. He who believes is within the circle of the life of God, which is essentially eternal. However, *all* are invited to reciprocate---to live into the gift God has, already, given them in Christ (see John 1:12 ). Shall never enter heaven.The wrath of God - The anger of God for sin. But they learn that it was his divine Physician who had not only healed, but so directed him. Verse 36. What does this verse really mean? He bore witness that: "The Father loves the Son and has given all things into His hand.He who believes in the Son has eternal life; but he who does not believe the Son shall not see life, but the wrath of God abides on him." John was to bear witness that Jesus Christ came from heaven as the . The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. (ver. Eternal lifeis only received by believing that Christ Jesus came into the world to save sinners and that salvation is a gracious gift of God. Of this we learn nothing, here. he would not. Jamieson-Fausset-Brown Bible Commentary36. JOHN 3:16 16 "For God so loved the world that He gave His only Son, that whoever believes in Him should not perish, but have everlasting life. He redeemed us from the curse of the Law, and secured redemption and the forgiveness of sin, for all who would trust in His finished work at Calvary for the salvation of their soul. that we may give an answer to them that sent us. It is a golden verse that is often first introduced to young children when growing up. Though He could not, would not deny Himself (and He was the Son, and Word, and God), yet had He taken the place of a man, of a servant. Here was One on earth who knew all secrets. He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. John Gorney Love this app and will recommend it to others as well. And in this He is sovereign. Such is the miserable condition of the sinner! He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. They had eyes, but they saw not; ears had they, but they heard not, nor did they understand His glory. There was sentence of death pronounced on their system, and they felt accordingly. John 7:38; John 7:38) And then we have the comment of the Holy Ghost: "(But this spake he of the Spirit, which they that believe on him should receive: for the Holy ghost was not yet given; because that Jesus was not yet glorified)" There is, first, the thirsty soul coming to Jesus and drinking; then there is the power of the Spirit flowing forth from the inner man of the believer in refreshment to others. The wrath of God: "The word does not mean a sudden gust of passion or a burst of temper. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. At this time, Israel's Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. Jesus Christ really is the One who "came from above . Also one of the two thus drawn to Him first finds his own brother Simon (with the words, We have found the Messiah), and led him to Jesus, who forthwith gave him his new name in terms which surveyed, with equal ease and certainty, past, present, and future. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. (Verses John 5:1-7), On the other hand, the Lord speaks but the word: "Rise, take up thy couch and walk." The Bible (from Koine Greek , t bibla, 'the books') is a collection of religious texts or scriptures that are held to be sacred in Christianity, Judaism, Samaritanism, and many other religions. Nicodemus remonstrates but is spurned; all retire to their home Jesus, who had none, to the mount of Olives. If He put forth His power, it was not only beyond man's measure, but unequivocally divine, however also the humblest and most dependent of men. A greater work was in hand; and this, as the rest of the chapter shows us, not a Messiah lifted up, but the true bread given He who comes down out of heaven, and gives life to the world; a dying, not a reigning, Son of man. Categories . Thus it is not only the person of our Lord viewed as divine, and coming down into the world. No mere man, nor angel, not the highest, the archangel, but the Son. Note on John 6:56.). But here these streams of the Spirit are substituted for the feast of tabernacles, which cannot be accomplished till Christ come from heaven and show Himself to the world; for this time was not yet come. (Verses John 1:44-51). The word, which occurs only here in the Gospels, is not the same as that at the beginning of the verse, and shows that the faith there intended is the subjection of the will . Bear in mind that one of the points of instruction in this first part of our gospel is the action of the Son of God before His regular Galilean ministry. And Jesus answers, "I that speak unto thee am he." As the believer hath life, so the unbeliever hath wrath abiding on him. Could they, then, reject the Son, and merely miss this infinite blessing of life in Him? "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 27-30); and (4) the superiority of the Savior (vss. He regularly attends Shreveport City Council and Caddo Parish Commission meetings. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. He could, therefore, tell them of heavenly things as readily as of earthly things; but the incredulity about the latter, shown in the wondering ignorance of the new birth as a requisite for God's kingdom, proved it was useless to tell of the former. Man is morally judged. Answer (1 of 13): John's Gospel is complex. There are many aspects to be considered. Christ was the true sanctuary, not that on which man had laboured so long in Jerusalem. First, we must worship, if at all, in spirit and in truth. There was purpose in it. All is fitly closed by the declaration, that "the Father loveth the Son, and hath given all things into his hand." shall not see lifeThe contrast here is striking: The one has already a life that will endure for everthe other not only has it not now, but shall never have itnever see it. He had no need that any should testify of man, for He knew what was in man. Everlasting life could only be had by faith in Him, and might be thus obtained; whereas all those, who believe not in the Son of God, cannot partake of salvation, but the wrath of God for ever rests upon them.Barnes' Notes on the BibleHath everlasting life - Has or is in possession of that which is a recovery from spiritual death, and which will result in eternal life in heaven. And that means most of the people in the world are going straight to hell. Safety, tolerability, and immunogenicity assessments included adverse events, laboratory evaluations, and positivity for anti-John Cunningham virus antibodies and antinatalizumab antibodies.Results A total of 264 participants (mean [SD] age, 36.7 [9.38] years; 162 [61.4%] female) received treatment with biosim-NTZ (n = 131) or ref-NTZ (n = 133). "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." John practiced law for 40 years and he now monitors local politics. Verse John 3:36. This phrase does not mean works performed byGod; rather, the intent is "works required and approved by God" (Thayer, p. 248). God cannot require for justification (whether initial or "final") both a faith that works and a faith that does not work or is apart from works. Disbelief is regarded in its active manifestation, disobedience. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. While that new life is a free gift, one that we can do nothing to earn, it does come with expectations. This would make all manifest. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. John 3:16 gives us the glorious hope of eternal life in heaven through the love of God and death of Jesus Christ. The fact is, John 3:18 does not say all non-Christians go to hell. He who inspired them to communicate His thoughts of Jesus in the particular line assigned to each, raised up John to impart the highest revelation, and thus complete the circle by the deepest views of the Son of God. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. (John 3: 36) "Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him" The sentence has both expressed and implied meaning. Nay, therefore it was they, reasoning, denied Him to be God. Of course, not all know that this has happened for them (and all humanity) and some who know, have rejected that truth. (Verses John 5:13-16), A graver issue, however, was to be tried; for Jesus answered them, My Father worketh hitherto, and I work. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Compare 1 Peter 4:17; Romans 2:8; Romans 11:30, Romans 11:31. He that believeth he that obeyeth not Spurgeon's Verse Expositions of the Bible. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. What Does It Mean That There Is No One Holy Like God? Such was Jesus in person, contrasted with all who belong to the earth. Not Jacob was there, but the Son of God in nothing but grace; and thus to the Samaritan woman, not to the teachers of Israel, are made those wonderful communications which unfold to us with incomparable depth and beauty the real source, power, and character of that worship which supersedes, not merely schismatic and rebellious Samaria, but Judaism at its best.